Program ini adalah merupakan kali ke tiga setelah bermula sejak tahun 2005. Misi program ini adalah untuk mendekati masyarakat yang memerlukan bantuan barangan dan kewangan secara terus. Jawatankuasa program telah mengenal pasti 47 fakir miskin yang terdiri dari senarai lama dan baru.
Senarai penerima disediakan menggunakan kaedah mencari sendiri dan membuat lawatan ke rumah keluarga terbabit. Jika dua tahun sudah senarai penerima bantuan jabatan kebajikan dan zakat digunakan tetapi kali ini tidak digunakan lagi senarai tersebut kerana kami mendapati ada penerima senarai tersebut tidak layak terima kerana tidak lagi fakir seperti dilaporkan.
Ada banyak yang dikesan tetapi 47 keluarga dikenal pasti memerlukan bantuan segera dan selebihnya kes tersebut dilanjutkan ke pihak berwajib. Bantuan kali ini akan memfokuskan kawasan Rembau dan sekitarnya seperti Linggi dan Tampin.
Kami cuba mengumpulkan bantuan barangan makanan asas, pakaian (baru dan terpakai) serta bantuan kewangan untuk keluarga tersebut. Untuk itu kami rayu sesiapa yang berkemampuan sila tampil membantu.
Bantuan barangan atau kewangan yang diperlukan disenaraikan dibawah. Sumbangan boleh diserahkan kepada cheGuBard sendiri atau kepada Penyelaras Program.
Laporan program akan dihantar kepada semua penyumbang.
Senarai Barangan Bantuan:
Beras 15% hancur Cap Rambutan 10 Kg - 1 Pek RM 35.00
Gula pasir 1Kg x 2 pek - RM 2.90
Susu Pekat Manis 2 Tin x RM 2.10 RM 4.20
Tepung Cap Sauh 1Kg x RM 2.20 RM 2.20
Minyak Masak Cap Kapal 1Kg x 2 Pek x RM 2.50 RM 5.00
Bihun Cap Bintang 1 x 1 pek x RM 2.20 RM 2.20
Biskut Hup Seng x 1 Pek x RM 4.00 RM 4.00
Duit Tunai RM 50 x 1 Keluarga RM 50.00
Peruntukan yang diperlukan untuk satu keluarga RM 105.50 Jumlah keseluruhan untuk menjayakan program ini ialah RM 105.50 x 47 keluarga : RM 4,958.50. Setakat tarikh email ini dihantar jawatankuasa program telah berjaya mengumpulkan RM 800.00 sumbangan. Kami masih mengharapkan ada sumbangan dari pihak yang prihatin. Resit akan dikeluarkan atas permintaan. Semoga Allah dapat membalas atas jasa dan sumbangan rakan-rakan sekalian
Sumbangan boleh disalurkan dengan menghubungi
Azizi Aziz 0123696474
atau bank in kan ke akaun bank A/c Bank Hong Leong 19951001018 (Badrul Hisham Shaharin) tetapi setiap kali bank in sila emailkan (chegubard@gmail.com) atau sms 0176688404 makluman jumlah bank in tersebut.
atau boleh hantar ke Pusat Khidmat Rakyat Rembau, No. 390, Taman Seri Rembau, 71300 Rembau, N.Sembilan
Perhatian : bantuan juga akan disampaikan kepada beberapa keluarga bukan Islam maka jika wang tersebut merupakan zakat atau fitrah sila nyatakan untuk diasingkan dan 'di lafaz aqat'.
sila rujuk laporan jejak fakir terdahulu
- http://chegubard.blogspot.com/2006/10/amkns-bantu-orang-miskin-dedah.html
- http://chegubard.blogspot.com/2006/10/amns-sampaikan-bantuan-kepada-16-fakir.html
- http://chegubard.blogspot.com/2006/11/fakir-miskin-amns-akan-temui-mains-dan.html
- http://chegubard.blogspot.com/2007/09/selamat-berpuasa.html
- http://chegubard.blogspot.com/2007/10/tahniah-amk-teluk-kemang-pusat-aduan.
CAN DEMOCRACY ACTUALLY GUARANTEE US FREEDOM???
ReplyDeleteCAN WE LEARN SOMETHING FROM THE AMERICAN EXPERIENCE ….
read on
————————————————————————————
What’s the Meaning of ‘Freedom’? …. But don’t ask a politician!
by Rep. Ron Paul
“Man is not free unless government is limited. There’s a clear cause and effect here that is as neat and predictable as a law of physics: As government expands, liberty contracts”.
- Ronald Reagan
We’ve all heard the words democracy and freedom used countless times, especially in the context of our invasion of Iraq. They are used interchangeably in modern political discourse, yet their true meanings are very different. George Orwell (picture above right) wrote about “meaningless words” that are endlessly repeated in the political arena. Words like “freedom,” “democracy,” and “justice,” Orwell explained, have been abused so long that their original meanings have been eviscerated. In Orwell’s view, political words are “often used in a consciously dishonest way.” Without precise meanings behind words, politicians and elites can obscure reality and condition people to reflexively associate certain words with positive or negative perceptions. In other words, unpleasant facts can be hidden behind purposely meaningless language.
As a result, Americans have been conditioned to accept the word “democracy” as a synonym for freedom, and thus to believe that democracy is unquestionably good. The problem is that democracy is not freedom. Democracy is simply majoritarianism, which is inherently incompatible with real freedom. Our founding fathers clearly understood this, as evidenced not only by our republican constitutional system, but also by their writings in the Federalist Papers and elsewhere. James Madison cautioned that under a democratic government, “There is nothing to check the inducement to sacrifice the weaker party or the obnoxious individual.” John Adams argued that democracies merely grant revocable rights to citizens depending on the whims of the masses, while a republic exists to secure and protect preexisting rights.
Yet how many Americans know that the word “democracy” is found neither in the Constitution nor the Declaration of Independence, our very founding documents? A truly democratic election in Iraq, without U.S. interference and U.S. puppet candidates, almost certainly would result in the creation of a Shi’ite theocracy. Shi’ite majority rule in Iraq might well mean the complete political, economic, and social subjugation of the minority Kurd and Sunni Arab populations. Such an outcome would be democratic, but would it be free? Would the Kurds and Sunnis consider themselves free? The administration talks about democracy in Iraq, but is it prepared to accept a democratically elected Iraqi government no matter what its attitude toward the U.S. occupation? Hardly. For all our talk about freedom and democracy, the truth is we have no idea whether Iraqis will be free in the future.
They’re certainly not free while a foreign army occupies their country. The real test is not whether Iraq adopts a democratic, pro-Western government, but rather whether ordinary Iraqis can lead their personal, religious, social, and business lives without interference from government. Simply put, freedom is the absence of government coercion. Our Founding Fathers understood this, and created the least coercive government in the history of the world. The Constitution established a very limited, decentralized government to provide national defense and little else. States, not the federal government, were charged with protecting individuals against criminal force and fraud. For the first time, a government was created solely to protect the rights, liberties, and property of its citizens.
Any government coercion beyond that necessary to secure those rights was forbidden, both through the Bill of Rights and the doctrine of strictly enumerated powers. This reflected the founders’ belief that democratic government could be as tyrannical as any King. Few Americans understand that all government action is inherently coercive. If nothing else, government action requires taxes. If taxes were freely paid, they wouldn’t be called taxes, they’d be called donations. If we intend to use the word freedom in an honest way, we should have the simple integrity to give it real meaning: Freedom is living without government coercion. So when a politician talks about freedom for this group or that, ask yourself whether he is advocating more government action or less. The political left equates freedom with liberation from material wants, always via a large and benevolent government that exists to create equality on earth.
To modern liberals, men are free only when the laws of economics and scarcity are suspended, the landlord is rebuffed, the doctor presents no bill, and groceries are given away. But philosopher Ayn Rand (and many others before her) demolished this argument by explaining how such “freedom” for some is possible only when government takes freedoms away from others. In other words, government claims on the lives and property of those who are expected to provide housing, medical care, food, etc. for others are coercive?and thus incompatible with freedom. “Liberalism,” which once stood for civil, political, and economic liberties, has become a synonym for omnipotent coercive government. The political right equates freedom with national greatness brought about through military strength.
Like the left, modern conservatives favor an all-powerful central state? but for militarism, corporatism, and faith-based welfarism. Unlike the Taft-Goldwater conservatives of yesteryear, today’s Republicans are eager to expand government spending, increase the federal police apparatus, and intervene militarily around the world. The last tenuous links between conservatives and support for smaller government have been severed. “Conservatism,” which once meant respect for tradition and distrust of active government, has transformed into big-government utopian grandiosity. Orwell certainly was right about the use of meaningless words in politics. If we hope to remain free, we must cut through the fog and attach concrete meanings to the words politicians use to deceive us.
We must reassert that America is a republic, not a democracy, and remind ourselves that the Constitution places limits on government that no majority can overrule. We must resist any use of the word “freedom” to describe state action. We must reject the current meaningless designations of “liberals” and “conservatives,” in favor of an accurate term for both: statists. Every politician on earth claims to support freedom. The problem is so few of them understand the simple meaning of the word.
Merdeka!!!
Bukak la akaun atas nama parti keadilan bahagian rembau. tau tak, salah kutip derma/sumbangan dari orang ramai masuk dalam akaun personal?
ReplyDelete